Home Religion & Spirituality Hajj : The Journey to Mecca

Hajj : The Journey to Mecca

Every year, pilgrims from all over the world travel to perform the Hajj. This has great sociological significance. Numerous distinctions separate these people, yet Islam is the sole factor that unites them. Everyone performs Hajj in the same way, demonstrating equality, togetherness, purity, and hope despite their inequalities in wealth and appearance. Differences in nations and social class are eliminated by wearing Ihram and strengthen individual’s identity as a worshipper of one God.

Nasir Jawed

June 28, 2023

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And complete the Hajj and ʿUmrah for Allāh. [Al-Quran 2:196]

The Hajj or major pilgrimage is the annual visit to Mecca to commemorate the Abrahamic tradition and his sacrifices. Hajj is an Arabic word which means “to intend a journey”. It is the fifth pillar of Islam, which every Muslim must perform at least once in his or her lifetime, provided they are financially and physically able to do so. It falls in the month of Dhul Hijjah every year. The completion of Hajj is marked with the celebration of Eid Al Azha or Bakrid.

Millions of Hujjaj (pilgrims) from different countries, different ethnicities, different races, different cultures, different language, different backgrounds all gather to circumambulate the Kaabah, signifying the unity of one God. They are united on one common ground that they worship only One God. The plain white clothing (Ihram) signifies that there is no difference between a black and a white, the western and the eastern and the rich and the poor. Each one of them are equal before God.

Martin Lings an English writer, philosopher and student of the Swiss metaphysician Frithjof Schuon and an authority on the work of William Shakespeare shares his insights about Hajj during his visit in 1948 as follows:
“This voluntary rite, which the vast majority of Moslems are never able to perform, remains none the less a secret dimension in Islam, hidden from all those who have not actually explored it for themselves; and this dimension is the link between the present moment and the past. It is by no means only in virtue of the pilgrimage that Islam is named ‘the religion of Abraham’ and ‘the primordial religion’; but the pilgrimage is an eloquent demonstration of what these names imply, for it is not only a journey in space to the centre towards which one has always turned one’s face in prayer, but also a journey in time far back beyond the missions of Muhammad, Jesus and Moses.“

The command of Hajj and sacrifice is mentioned particularly in Surah Al Hajj as follows:

We assigned to Abraham the site of the House, saying, ‘Do not associate with Me anything and purify My House for those who circumambulate [the Kabah] and those who stand upright, and those who bow and prostrate themselves.’
Call mankind to the pilgrimage. They will come to you, on foot, and on every kind of lean camel, by every distant track, so that they may witness its benefit for them and, on the appointed days may utter the name of God over the cattle He has provided for them. Then eat their flesh, and feed the distressed and the needy— then let the pilgrims purify themselves and fulfil their vows and perform the circumambulation of the Ancient House.
Such is God’s commandment. Whoever honours that which is declared sacred by God may be sure that it counts for good in the sight of his Lord. Livestock is lawful for you, except that which has already been explicitly forbidden. Then shun the abomination of the deities and shun all falsehood. [Al-Quran, Surah Al Hajj (22) : Verses 26 – 30]

Malcolm X, an American activist describes the sociological atmosphere he experienced at his Hajj in the 1960s as follows:
“There were tens of thousands of pilgrims, from all over the world. They were of all colours, from blue-eyed blondes to black-skinned Africans. But we were all participating in the same ritual, displaying a spirit of unity and brotherhood that my experiences in America had led me to believe never could exist between the white and the non-white. America needs to understand Islam because this is the one religion that erases from its society the race problem. You may be shocked by these words coming from me. But on this pilgrimage, what I have seen, and experienced, has forced me to rearrange much of my thought-patterns previously held.”
“During the past seven days of this holy pilgrimage, while undergoing the rituals of the hajj [pilgrimage], I have eaten from the same plate, drank from the same glass, slept on the same bed or rug, while praying to the same God—not only with some of this earth’s most powerful kings, cabinet members, potentates and other forms of political and religious rulers —but also with fellow‐Muslims whose skin was the whitest of white, whose eyes were the bluest of blue, and whose hair was the blondest of blond—yet it was the first time in my life that I didn’t see them as ‘white’ men. I could look into their faces and see that these didn’t regard themselves as ‘white’. Their belief in the Oneness of God (Allah) had actually removed the ‘white’ from their minds, which automatically their attitude and behaviour toward people of other colours. Their belief in the Oneness of God has actually made them so different from American whites, their outer physical characteristics played no part at all in my mind during all my close associations with them.”

A 2008 study on the impact of participating in the Islamic pilgrimage found that Muslim communities become more positive and tolerant after Hajj experience. Titled Estimating the Impact of the Hajj: Religion and Tolerance in Islam’s Global Gathering, conducted in conjunction with Harvard University, the study noted that the Hajj “increases belief in equality and harmony among ethnic groups and Islamic sects and leads to more favourable attitudes toward women, including greater acceptance of female education and employment” and that “Hajjis show increased belief in peace, equality and harmony among adherents of different religions.”

“While the Hajj may help forge a common Islamic identity, there is no evidence that this is defined in opposition to non- Muslims. On the contrary, the notions of equality and harmony appear to extend to adherents of other religions as well. These results contrast sharply with the view that increased Islamic orthodoxy goes hand in hand with extremism.”

Muhammad Ali, the American professional boxer and activist shares his experience of Hajj as follows:
“I have had many nice moments in my life, but the feelings I had while standing on Mount Arafat on the day of the Hajj was the most unique. I felt exalted by the indescribable spiritual atmosphere as over one and a half million pilgrims invoked God to forgive them for their sins and bestow on them His choicest blessings.”

The Hajj reminds us that worshipping our Creator is the main goal of life. Humanity should only be united under the guidance of a single God and his eternally guiding commandments. The Hajj pilgrimage instils in a person’s heart the value of seeking God’s protection and the pleasure of achieving Divine propinquity. As God Almighty says, “Therefore, hasten to God.” [Al-Quran, Surah Az-Zariyat (50): Verse 50]

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